family relationships : ​ค้นหาหนังสือธรรมะ หน้า 5 / 50

that warn, "Sweet words are more devastating" or "Sweet beginning, bitter ending" or "Sweet mouth, sour bottom." 4th Level: Beauty of Mind - This is the beauty of the virtue within a person, which can

เนื้อหานี้สำรวจระดับความสวยงามของคนซึ่งยกย่องการมีศีลธรรมในความรับผิดชอบและกิจกรรมประจำวัน บทความยังเน้นถึงบทบาทสำคัญของผู้ให้คำปรึกษาในเรื่องการแต่งงาน ผู้ที่มีประสบการณ์สามารถช่วยแก้ไขปัญหาครอบครัวแ

honest with every job they did throughout their lives, they could tell their stories proudly: "Ever since we were young, when we had to get a job, even if it was to empty or to clean the toilets, we w

การทำงานอย่างซื่อสัตย์เป็นสิ่งสำคัญที่สามารถสร้างความภาคภูมิใจในครอบครัว แม้จะมีงานที่มีสถานะต่ำ แต่ก็ไม่ควรอายที่จะทำงานอย่างเต็มใจและมีคุณธรรม การทำงานที่มีคุณธรรมจะทำให้จิตใจสงบและลดความริษยา สามาร

we must train our minds to be calm and be ever ready for life's uncertainties. If we are well-prepared for the unexpected, we will be able to control our mind to remain alert and be able to live with

เราต้องฝึกจิตใจให้สงบและเตรียมพร้อมสำหรับความไม่แน่นอนในชีวิต ถ้าเราเตรียมตัวดี ความไม่แน่นอนจะไม่ทำให้เครียด ผู้ที่เห็นความจริงของชีวิตและรักษาจิตใจให้นิ่งจะยกระดับคุณธรรมได้ดียิ่งขึ้น คำแนะนำจากปู่ย

them the Jataka (stories of the past lives of the Lord Buddha), making sure they do their chanting before bed, and teaching them how to offer Dana (generosity) through methods such as offering alms to

ในบทนี้กล่าวถึงบทบาทสำคัญสี่ประการของพ่อแม่ในการเลี้ยงลูกให้ดี ได้แก่ การเป็นพระโพธิสัตว์ที่มอบความรักและความอบอุ่น, การสอนความถูกต้องและการให้อภัย, การเป็นที่ปรึกษาที่น่าเคารพ และการเป็นโมเดลในการทำค

+ครอบครัวไพเราะศิริวัฒนกิจ +ครอบครัวโรหิตธรรมพร +ครอบครัวศรีนุ้ย สุวรรณหงษ์ ครอบครัวศรีภิญโญ + ครอบครัวศิริรัตน์ วัดวิเศษ -ครอบครัวสถาพรพิทักษ์ + ครอบครัวสุปราณี ลีมานนท์ - ครอบครัวทวีทรัพย์ อภิสิทธิ์

เอกสารนี้เป็นรายชื่อของครอบครัวต่างๆ รวมถึงองค์กรที่ทำงานเพื่อส่งเสริมศีลธรรมและความดีในชุมชน มีรายชื่อครอบครัวมากมาย เช่น ไพเราะศิริวัฒนกิจ, โรหิตธรรมพร, และอื่น ๆ นอกจากนี้ยังมีโครงการฟื้นฟูศีลธรรมโ

190 蒙昆貼牛尼祖師 助印者 林宜龍 黃問道 林深梁家庭 黎國堅家庭 林秀光、馬旭光 燕建婉 楊若光家庭 燕雄助家庭 毛藝儒 Ang Siew Ching 沈學強 Catherine Neoh & family 潘婉青合家 Chamrieng Khaogate, Andia 潘蒨來合家 Gavigan 王康

本頁內容提供了一系列助印者的名單，包括林宜龍、黃問道等多位家庭或個人的名稱，顯示他們在支持蒙昆貼牛尼祖師這一項目中的重要角色。這些助印者來自各行各業，共同推廣文化與信仰的交流。若想了解更多，可以造訪dmc.tv。

squeezes us, controls us and wears us down to perform all kinds of bad deeds shamelessly. Then when we perform the bad deed, defilements let us suffer, receive punishments, experience all kinds of dis

The text discusses how defilements control individuals, leading them to perform bad deeds and suffer consequences. It highlights the importance of resisting external stimuli known as the Roads to Ruin

them the Jataka (stories of the past lives of the Lord Buddha), making sure they do their chanting before bed, and teaching them how to offer Dana (generosity) through methods such as offering alms to

This text highlights the vital roles of parents in nurturing children within a Buddhist framework, emphasizing the importance of teachings like the Jataka stories, chanting, and the act of Dana. Paren

"Khun Yai" Chand Khonnokyoong was born on January 20, 1909, in Nakorn Chaisri, a rural municipality of Thailand. She was the fifth of nine children in the family. Her father, Ploy, and mother, Pan, we

Khun Yai Chand Khonnokyoong was born on January 20, 1909, in Nakorn Chaisri, Thailand. As the fifth of nine children in a family of rice farmers, her upbringing was marked by challenges, particularly

Digest from speech of Most Ven. Dhammapriya Mahathero Abbot, Mahananda Sangharaj Vihara Vice President of the Supreme Sangha Council of Bangladesh Founder of Dhamapriya Buddhist Welfare Mission, Kolka

In a profound address, Most Ven. Dhammapriya Mahathero emphasizes the interconnectedness of all beings, portraying them as part of one family, deriving from shared karmic categories. He urges the prop

The senior monk : Now I want you to think about what we need to live. The children : Air, food, and water, sir, as well as medicine, clothing, and a house. We also need money to live. The senior monk

In this dialogue, a senior monk teaches children about the essentials needed for life: air, food, water, medicine, clothing, and shelter, referred to as the Four Basic Necessities. The monk emphasizes

Forward When we want to introduce a new food item to the population of a country, we have to adjust the seasoning to fit the general tastes and flavor of the country that the new food is for. It is no

This text discusses the adaptation of the original Thai Theravada Buddhist book, 'The Warm Hearted Family,' for a broader audience. It emphasizes that, similar to how pizza can be enjoyed by anyone, t

Part Five: Truth for the Family 4. By nature, humans will not lie. People should always speak the truth. They should always be honest and sincere to one another. Imagine if we find out that the people

This text emphasizes the natural inclination of humans towards honesty and the importance of addressing any dishonesty in relationships. It discusses the detrimental effects of intoxicants on one's co

hope that you will find someone else to help you with the many things in life. There are some who get married because they expect that their spouse will treat them favorably in different ways; and at

This text discusses the misconceptions surrounding marriage and the impact of unrealistic expectations on relationships. Many enter marriage hoping their spouses will meet their needs continuously, wh

When we receive fortune, prestige, recognition or happiness, our minds will remain calm, not overwhelmed or attached. A person who is aware of suffering and happiness has trained the mind to be as sta

This text elaborates on the Three Characteristics: impermanence, suffering, and non-self, as fundamental truths of existence in Buddhism. It highlights how fortune, prestige, and happiness are tempora

Chapter 16 What Should Parents Do When Their Children Do Not Get Along? Here is a true story for parents who have not yet begun creating harmony in their families. There was once a family with three d

This chapter discusses the challenges faced by families when siblings do not get along. The story of three daughters highlights the emotional pain experienced by the oldest sibling as her sisters rema

Chapter 26 Fathers That Children Hate Sometimes when a father is addicted to the roads to ruin, [Apayamukha] and unable to be the leader of the household, the responsibilities fall upon the mother. If

Chapter 26 delves into the detrimental effects of a father's addiction on family life, particularly how it places undue responsibility on mothers and breeds resentment in children. It highlights a cas

Part Three: Problems Within the Family If we work hard at making an honest living, then gambling is a terrible trap to be caught in. Bookies make their money simply because we do not know how to spend

…istorts our relationship with money, leading us to waste time and resources, ultimately harming our family relationships. The discussion serves as a cautionary tale about the hidden dangers of gambling and its far-reachi…

involvement with this distrustful person. Good people will not want to befriend dishonest people because they do not want to gain a bad reputation through association. So if a person in a family does

This text discusses the importance of truthfulness (sacca) and self-control (dama) in family dynamics and personal growth. It emphasizes that individuals with a lack of truthfulness can create distrus

The second type of elderly person is called "A Fruitful Person," a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The text discusses the qualities of 'Fruitful Persons,' elderly individuals who exemplify self-sufficiency and altruism. They live by Buddhist principles, offer alms, adhere to precepts, and meditate